Last week we had our first baptism at Bethel Fellowship. It was a milestone for the church to be sure, and one of many wonderful "firsts" we will no doubt experience in the days to come.
I don't know that I have ever seen an entire congregation moved to tears quite like that. From the touching words of a proud mother, to the heart-felt prayers, to the magnitude of the moment itself, God's mighty hand was evident, I think, to all of us.
But whatever that first baptism may have meant for us as a church, it is nothing compared to the meaning I hope it had for the young lady who made the decision to be buried with Jesus in his death and raised with Jesus again in his resurrection. I hope that whatever significance that moment had for the church, that it meant a great deal more to that young lady's family, to her friends, and potentially to generations yet to come.
There was a time in the early days of the church when baptism was taken quite a bit more seriously than it is often taken today. Once upon a time baptism came only after a meaningful time of instruction and preparation -- the person being baptized knew in no uncertain terms the seriousness and meaning of the moment. Even then, both the person performing the baptism and the one being immersed were asked to fast at least a day, and preferably two, before the event. The question, I suspect, to be pondered and prayed about was whether one as truly willing to die to self and to be raised a new creation in Christ.
The truth is that in order to experience the new life that we have in Jesus we must first experience death. The old must die in order to make room for the new. Our old sinful life must be left behind, a new life birthed into the world evidenced by obedience to the voice of God.
Baptism is, in essence, a covenant with God. It is our agreement to allow the Holy Spirit to take the reigns of our life and to begin the hard work of conforming us to the very image of Jesus.
I hope and pray that at Bethel Fellowship we never lose sight of the awesome responsibility that comes with performing baptisms. I hope we keep our eyes focused on the prize and the magnitude of each of these moments. I am afraid that a casual prayer followed by an emotional decision to be baptized too often results in "faith" without transformation -- faith that never grows to maturity. Grace is costly, and through baptism we must count that cost.
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: "ye were bought at a price," and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us.
What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.
Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace.